Oh come, let us worship and bow down; let us kneel before the Lord our Maker. For he is our God, and we are the people of His pasture, and the sheep of His hand. Psalm 95:6-7

Cattle are driven; sheep are led; and our Lord compares His people to sheep, not to cattle.

It is especially important that Christian ministers know the law of the leader--that he can lead others only as far as he himself has gone....

f you have ever given much thought to this present world in which we live, you have some idea of the power of interpretation. The world is a stable fact, quite unchanged by the passing of years, but how different is modern man's view of the world from the view our fathers held. The world is for all of us not only what it is; it is what we believe it to be, and a tremendous load of wealth or woe rides on the soundness of our interpretation! In the earlier days, when Christianity exercised a dominant influence over American thinking, men conceded this world to be a battleground. Man, so our fathers held, had to choose sides. He could not be neutral-for him it must be life or death, heaven or hell! In our day, the interpretation has changed completely. We are not here to fight, but to frolic! We are not in a hostile foreign land; we are at home! It now becomes the bounden duty of every Christian to reexamine his spiritual philosophy in the light of the Bible. So much depends on this that we cannot afford to be careless about it!

Excerpted from Of God and Men

o talk of "better" Christians is to use language foreign to many persons. To them all Christians are alike; all have been justified and forgiven and are the children of God, so to make comparisons between them is to suggest division and bigotry and any number of horrible things.

he man of God may labor on in complete trust and in full expectation of success, provided he is aware of a few basic truths. One is that however different people may be in externals, they are all alike fundamentally. That in us to which the Christian message is directed is the same in every human being. Before the cross of Jesus we are not old or young, educated or ignorant, cultured or uncouth, dull or brilliant; we are just people-human beings lost and ruined deep inside where incidental differences do not matter, where indeed they are not even known.

There is a close cause-and-effect relationship between deeds and consequences. No right-thinking person would try to deny this.

The whole scheme of rewards and punishment is a solid and substantial part of the belief of both Jews and Christians, as well as of many moral philosophers and of religions other than the Judeo-Christian. The human race at first was put on probation with the words, ?but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die? (Genesis 2:17). This is truth so generally accepted by Christians everywhere as to call for no further comment here.

In the church many are lovers of pleasure more than lovers of God. If you do not like what I am saying, I want to ask you something.

Of all forms of deception, self-deception is the most deadly, and of all deceived persons the self-deceived are the least likely to discover the fraud.

The reason for this is simple. When a man is deceived by another he is deceived against his will. He is contending against an adversary and is temporarily the victim of the other’s guile. Since he expects his foe to take advantage of him he is watchful and quick to suspect trickery. Under such circumstances it is possible to be deceived sometimes and for a short while, but because the victim is resisting he may break out of the trap and escape before too long.

The absence of spiritual devotion today is an omen and a portent. The modern church is all but contemptuous of the sober virtues–meekness, modesty, humility, quietness, obedience, self-effacement, patience. To be accepted now, religion must be in the popular mood. Consequently, much religious activity reeks with pride, display, self-assertion, self-promotion, love of gain and devotion to trivial pleasures.

I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. –2 Timothy 4:7-8

For years I have made a practice of writing many of my earnest prayers to God in a little book–a book now well worn. I still turn often to the petitions I recorded in that book. I remind God often of what my prayers have been.

The dream of a universal brotherhood based upon the ethics of Jesus is just that-a dream. It is compounded of a few words of Christ mixed with vast numbers of uninspired words spoken by men whose yearnings are to be commended but whose wisdom is suspect. To arrive at the doctrine of brotherhood it is necessary that we reject the major portion of the New Testament and misunderstand the rest. There were once two brothers. They lived in a society that had not had time to develop the many social evils we know today. Yet one killed the other because sin was there. If two brothers in the morning of the world could not get on together, how can we hope that the gentle teachings of Jesus can ever bring brotherhood to a race filled with complex iniquities, where men inherit hates and where the souls of all are lacerated by jealousy, envy, egotism, greed and lust? The hope of the individual is the new birth and the acceptance of the teachings of Christ as a way of life. The hope of the race is that Christ shall come again to earth. Even so, Lord, come quickly.