“Thine they were, and Thou gavest them Me.” John 17:6

The missionary is one in whom the Holy Ghost has wrought this realization - “Ye are not your own.” To say, “I am not my own” is to have reached a great point in spiritual nobility. The true nature of the life in the actual whirl is the deliberate giving up of myself to another in sovereign preference, and that other is Jesus Christ. The Holy Spirit expounds the nature of Jesus to me in order to make me one with my Lord, not that I might go off as a showroom exhibit. Our Lord never sent any of the disciples out on the ground of what He had done for them. It was not until after the Resurrection, when the disciples had perceived by the power of the Holy Spirit Whom He was, that Jesus said “Go.”

“They that will be rich fall into temptation and a snare, and into many foolish and hurtful desires, which drown men in destruction and perdition.” 1 Timothy 6:9 .

1. How innumerable are the ill consequences which have followed from men’s not knowing, or not considering, this great truth! And how few are there even in the Christian world, that either know or duly consider it! Yea, how small is the number of those, even among real Christians, who understand and lay it to heart! Most of these too pass it very lightly over, scarce remembering there is such a text in the Bible. And many put such a construction upon it, as makes it of no manner of effect. “They that will be rich,” say they, “that is, will be rich at all events, who Will be rich right or wrong; that are resolved to carry their point, to compass this end, whatever means they use to attain it; they ‘fall into temptation,” and into all the evils enumerated by the Apostle.” But truly if this were all the meaning of the text, it might as well have been out of the Bible.

IT speaks in Galatians about love, the fruit of the Spirit being love, joy, peace, gentleness, long suffering, meekness and temperance. The way this writer has put it — and I think it is very beautiful — is that joy is love exultant, peace is love in repose, and long suffering is love enduring. It is all love, you see, a gentleness is love in society, and goodness is love in action, and faith is love on the battle-field, and meekness is love at school, and temperance is love in training.

Now there are a great many that have got love and they hold the truth. I should have said they have got truth, but they don’t hold it in love, and they are very unsuccessful in working for God. They are very harsh, and God cannot use them. Now let us hold the truth, but let us hold it in love. People will stand almost any kind of plain talk if you only do it in love. If you do it in harshness it bounds back and they won’t receive it. So what we want is to have the truth and at the same time hold it in love.

Of all forms of deception, self-deception is the most deadly, and of all deceived persons the self-deceived are the least likely to discover the fraud.

The reason for this is simple. When a man is deceived by another he is deceived against his will. He is contending against an adversary and is temporarily the victim of the other’s guile. Since he expects his foe to take advantage of him he is watchful and quick to suspect trickery. Under such circumstances it is possible to be deceived sometimes and for a short while, but because the victim is resisting he may break out of the trap and escape before too long.

The absence of spiritual devotion today is an omen and a portent. The modern church is all but contemptuous of the sober virtues–meekness, modesty, humility, quietness, obedience, self-effacement, patience. To be accepted now, religion must be in the popular mood. Consequently, much religious activity reeks with pride, display, self-assertion, self-promotion, love of gain and devotion to trivial pleasures.

It is to a new life that God is calling us, not to some new steps in life, some new habits or ways or motives or prospects, but to A NEW LIFE.

To produce this new life the eternal Son of God became flesh, died, was buried, and rose again. It is not life producing life, a lower life rising into a higher, but life rooting itself in its opposite, life wrought out of death, by the death of “the Prince of life.” Of the new creation, as of the old, He is the author.

For the working out of this the Holy Spirit came down in power, entering men’s souls and dwelling there, that out of the old He might bring forth the new.

That which God calls new must be new indeed. The Bible means what it says. Of all books, the Bible is not only the most true in thought but the most accurate in speech. Great then and authentic must be that “new thing in the earth” which God “creates,” to which He calls us, and which He brings about by such stupendous means and at such a cost.

I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. –2 Timothy 4:7-8

For years I have made a practice of writing many of my earnest prayers to God in a little book–a book now well worn. I still turn often to the petitions I recorded in that book. I remind God often of what my prayers have been.

Author and Composer –Alfred H. Ackley, 1887-1960

“He is not here: for He is risen, as He said. Come, see the place where the Lord lay.” Matthew 28:6

“Why should I worship a dead Jew?”

This challenging question was posed by a sincere young Jewish student who had been attending evangelistic meetings conducted by the author and composer of this hymn, Alfred H. Ackley.

In the world ye shall have tribulation: but be of good cheer; I have overcome the world. -John 16:33

My Lord’s words are true as to the tribulation. I have my share of it beyond all doubt. The flail is not hung up out of the way, nor can I hope that it will be laid aside so long as I lie upon the threshing floor, How can I look to be at home in the enemy’s country, joyful while in exile, or comfortable in a wilderness? This is not my rest. This is the place of the furnace, and the forge, and the hammer. My experience tallies with my Lord’s words.

I note how He bids me “be of good cheer.” Alas! I am far too apt to be downcast. My spirit soon sinks when I am sorely tried. But I must not give way to this feeling. When my Lord bids me cheer up I must not dare to be cast down.

What is the argument which He uses to encourage me? Why, it is His own victory. He says, “I have overcome the world.” His battle was much more severe than mine. I have not yet resisted unto blood. Why do I despair of overcoming? See, my soul, the enemy has been once overcome. I fight with a beaten foe. O world, Jesus has already vanquished thee; and in me, by His grace, He will overcome thee again. Therefore am I of good cheer and sing unto my conquering Lord.

When we first read the statements of Jesus they seem wonderfully simple and unstartling, and they sink unobserved into our unconscious minds. For instance, the Beatitudes seem merely mild and beautiful precepts for all unworldly and useless people, but of very little practical use in the stern workaday world in which we live. We soon find, however, that the Beatitudes contain the dynamite of the Holy Ghost. They explode, as it were, when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of these Beatitudes we say - ‘What a startling statement that is!’ and we have to decide whether we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is child’s play; the interpretation by the Spirit of God as He applies Our Lord’s statements to our circumstances is the stern work of a saint.

The teaching of Jesus is out of all proportion to our natural way of looking at things and it comes with astonishing discomfort to begin with. We have slowly to form our walk and conversation on the line of the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations: it is a statement of the life we will live when the Holy Spirit is getting His way with us.