Of all forms of deception, self-deception is the most deadly, and of all deceived persons the self-deceived are the least likely to discover the fraud.

The reason for this is simple. When a man is deceived by another he is deceived against his will. He is contending against an adversary and is temporarily the victim of the other’s guile. Since he expects his foe to take advantage of him he is watchful and quick to suspect trickery. Under such circumstances it is possible to be deceived sometimes and for a short while, but because the victim is resisting he may break out of the trap and escape before too long.

The absence of spiritual devotion today is an omen and a portent. The modern church is all but contemptuous of the sober virtues–meekness, modesty, humility, quietness, obedience, self-effacement, patience. To be accepted now, religion must be in the popular mood. Consequently, much religious activity reeks with pride, display, self-assertion, self-promotion, love of gain and devotion to trivial pleasures.

It is to a new life that God is calling us, not to some new steps in life, some new habits or ways or motives or prospects, but to A NEW LIFE.

To produce this new life the eternal Son of God became flesh, died, was buried, and rose again. It is not life producing life, a lower life rising into a higher, but life rooting itself in its opposite, life wrought out of death, by the death of “the Prince of life.” Of the new creation, as of the old, He is the author.

For the working out of this the Holy Spirit came down in power, entering men’s souls and dwelling there, that out of the old He might bring forth the new.

That which God calls new must be new indeed. The Bible means what it says. Of all books, the Bible is not only the most true in thought but the most accurate in speech. Great then and authentic must be that “new thing in the earth” which God “creates,” to which He calls us, and which He brings about by such stupendous means and at such a cost.

I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. –2 Timothy 4:7-8

For years I have made a practice of writing many of my earnest prayers to God in a little book–a book now well worn. I still turn often to the petitions I recorded in that book. I remind God often of what my prayers have been.

In the world ye shall have tribulation: but be of good cheer; I have overcome the world. -John 16:33

My Lord’s words are true as to the tribulation. I have my share of it beyond all doubt. The flail is not hung up out of the way, nor can I hope that it will be laid aside so long as I lie upon the threshing floor, How can I look to be at home in the enemy’s country, joyful while in exile, or comfortable in a wilderness? This is not my rest. This is the place of the furnace, and the forge, and the hammer. My experience tallies with my Lord’s words.

I note how He bids me “be of good cheer.” Alas! I am far too apt to be downcast. My spirit soon sinks when I am sorely tried. But I must not give way to this feeling. When my Lord bids me cheer up I must not dare to be cast down.

What is the argument which He uses to encourage me? Why, it is His own victory. He says, “I have overcome the world.” His battle was much more severe than mine. I have not yet resisted unto blood. Why do I despair of overcoming? See, my soul, the enemy has been once overcome. I fight with a beaten foe. O world, Jesus has already vanquished thee; and in me, by His grace, He will overcome thee again. Therefore am I of good cheer and sing unto my conquering Lord.

When we first read the statements of Jesus they seem wonderfully simple and unstartling, and they sink unobserved into our unconscious minds. For instance, the Beatitudes seem merely mild and beautiful precepts for all unworldly and useless people, but of very little practical use in the stern workaday world in which we live. We soon find, however, that the Beatitudes contain the dynamite of the Holy Ghost. They explode, as it were, when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of these Beatitudes we say - ‘What a startling statement that is!’ and we have to decide whether we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is child’s play; the interpretation by the Spirit of God as He applies Our Lord’s statements to our circumstances is the stern work of a saint.

The teaching of Jesus is out of all proportion to our natural way of looking at things and it comes with astonishing discomfort to begin with. We have slowly to form our walk and conversation on the line of the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations: it is a statement of the life we will live when the Holy Spirit is getting His way with us.

Can the church fight apathy and materialism by feeding people’s appetite for entertainment? Evidently many in the church believe the answer is yes, as church after church jumps on the show-business bandwagon. It is a troubling trend that is luring many otherwise orthodox churches away from biblical priorities.

Church buildings are being constructed like theatres. Instead of a pulpit, the focus is a stage. Some feature massive platforms that revolve or rise and fall, with colored lights and huge sound boards. Shepherds are giving way to media specialists, programming consultants, stage directors, special effects experts, and choreographers.

The dream of a universal brotherhood based upon the ethics of Jesus is just that-a dream. It is compounded of a few words of Christ mixed with vast numbers of uninspired words spoken by men whose yearnings are to be commended but whose wisdom is suspect. To arrive at the doctrine of brotherhood it is necessary that we reject the major portion of the New Testament and misunderstand the rest. There were once two brothers. They lived in a society that had not had time to develop the many social evils we know today. Yet one killed the other because sin was there. If two brothers in the morning of the world could not get on together, how can we hope that the gentle teachings of Jesus can ever bring brotherhood to a race filled with complex iniquities, where men inherit hates and where the souls of all are lacerated by jealousy, envy, egotism, greed and lust? The hope of the individual is the new birth and the acceptance of the teachings of Christ as a way of life. The hope of the race is that Christ shall come again to earth. Even so, Lord, come quickly.

"Wist ye not that I must be in My Father's house?" -Luke 2:49

Our Lord's childhood was not immature man-hood; our Lord's childhood is an eternal fact. Am I a holy innocent child of God by identification with my Lord and Saviour? Do I look upon life as being in my Father's house? Is the Son of God living in His Father's house in me?

I have met two classes of Christians; the proud who imagine they are humble, and the humble who are afraid they are proud! There should be another class: the self-forgetful men and women who leave the whole thing in the hands of Christ and refuse to waste any time trying to make themselves good. They will reach the goal far ahead of the rest. The truly humble person does not expect to find virtue in himself, and when he finds none he is not disappointed. He knows that any good deed he may do is the result of God's working within him. When this belief becomes so much a part of any man or woman that it operates as a kind of unconscious reflex, he or she is released from the burden of trying to live up to the opinion they hold of themselves. They can relax and count upon the Holy Spirit to fulfill the moral law within them. Let us never forget that the promises of God are made to the humble: the proud man by his pride forfeits every blessing promised to the lowly heart, and from the hand of God he need expect only justice!