he other day I received a letter from a young Officer asking for a few suggestions as to how to read and study the Bible. Here they are:
I. Read and study it as two young lovers read and study each other's letters. As soon as the mail brings a letter from his sweetheart, the young man grabs it and without waiting to see if there is not another letter for him, runs off to a corner and reads and laughs and rejoices over it and almost devours it. If he is a particularly desperate and demonstrative lover -- (the Lord make us desperate and demonstrative lovers of our Lord Jesus Christ!) -- he will probably kiss it and carry it next to his heart till the next one comes.
ave faith in God! Take Him at His word! Believe what He says! Believe the record God has given of His Son! I can imagine some of you saying, "I want to, but I have not got the right kind of faith." What kind of faith do you want? Now, the idea that you want a different kind of faith is all wrong. Use the faith you have got; just believe on the Lord Jesus Christ. Not only that, you can't give any reason for not believing. If a man told me he couldn't believe me, I should have a right to ask him why he couldn't believe me. I should have a right to ask him if I had ever broken my word with him; and if I had not broken my word with him, he ought to believe me. I would like to ask you, has God ever broken His word? Never. My friends, He will keep His word. God condemns the world because they believe not on Him; that is the root of all evil. A man who believes in the Lord Jesus Christ won't murder, and lie, and do all these awful things. Don't get caught up by that terrible delusion that unbelief is a misfortune. Unbelief is not a misfortune, but is the sin of the world. Christ found it on all sides of the world. When He first got up from the grave, He found that His disciples doubted. He had reason to cry out against unbelief.
n this Age of Show Business, truth is irrelevant; what really matters is whether we are entertained. Substance counts for little; style is everything. In the words of Marshall McLuhan, the medium is the message. Unfortunately, that kind of thinking rules the church as surely as it does the world.
Enter ye in at the strait gate . . because strait is the gate, and narrow is the way. . . Matthew 7:13-14
f we are going to live as disciples of Jesus, we have to remember that all noble things are difficult. The Christian life is gloriously difficult, but the difficulty of it does not make us faint and cave in, it rouses us up to overcome. Do we so appreciate the marvellous salvation of Jesus Christ that we are our utmost for His highest?
he man of God may labor on in complete trust and in full expectation of success, provided he is aware of a few basic truths. One is that however different people may be in externals, they are all alike fundamentally. That in us to which the Christian message is directed is the same in every human being. Before the cross of Jesus we are not old or young, educated or ignorant, cultured or uncouth, dull or brilliant; we are just people-human beings lost and ruined deep inside where incidental differences do not matter, where indeed they are not even known.
?Take no thought for your life.? Matthew 6:25
warning which needs to be reiterated is that the cares of this world, the deceitfulness of riches, and the lust of other things entering in, will choke all that God puts in. We are never free from the recurring tides of this encroachment. If it does not come on the line of clothes and food, it will come on the line of money or lack of money; of friends or lack of friends; or on the line of difficult circumstances. It is one steady encroachment all the time, and unless we allow the Spirit of God to raise up the standard against it, these things will come in like a flood.
When the Lord calls us to serve Him, our hearts are overjoyed. We are excited and eager to do our best. But very soon we discover that things would go a whole lot smoother if circumstances would be more favorable?if finances weren’t so tight, if John Doe with his strange ideas wouldn’t be in leadership, if we wouldn’t have to work beside Mary Major with her overbearing personality.
There is a close cause-and-effect relationship between deeds and consequences. No right-thinking person would try to deny this.
The whole scheme of rewards and punishment is a solid and substantial part of the belief of both Jews and Christians, as well as of many moral philosophers and of religions other than the Judeo-Christian. The human race at first was put on probation with the words, ?but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die? (Genesis 2:17). This is truth so generally accepted by Christians everywhere as to call for no further comment here.
?But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.? Matthew 6:33
Immediately we look at these words of Jesus, we find them the most revolutionary statement human ears ever listened to. “Seek ye first the kingdom of God.” We argue in exactly the opposite way, even the most spiritually-minded of us - “But I must live; I must make so much money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God, but how we are to fit ourselves to live. Jesus reverses the order: Get rightly related to God first, maintain that as the great care of your life, and never put the concern of your care on the other things.
Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?’ asked the Lord of Adam in the Garden of Eden. And Adam replied, ‘The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat. And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.’ Thus they confessed the sins of others and ignored their own, and the curse fell upon them instead of blessing.
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